“For their mother hath committed whoredom; she that bare them hath practised shame: for she said, I will go after my lovers, who give (me) my bread and my water, my wool and my flax, my oil and my drink.” By (kı̄) (for) and the suffixes attached to ('immâm) (their mother) and (hōrâthâm) (that bare them), the first clauses are indeed introduced as though simply explanatory and confirmatory of the last clause of Hosea 2:4; but if we look at the train of thought generally, it is obvious that Hosea 2:5 is not merely intended to explain the expression sons of whoredom, but to explain and vindicate the main thought, viz., that the children of whoredom, i.e., the idolatrous Israelites, will find no mercy. (r) She will then praise God as she did when she was delivered out of Egypt. As formerly Israel, after their tedious journey through the wilderness, met with the trouble resulting from Achan's crime in this valley, on the very threshold of Canaan, and yet that trouble was presently turned into joy at the great victory at Ai, which threw all Canaan into their hands (Joshua 7:1-8:28'); so the very trouble of Israel's wilderness state will be the "door of hope" opening to better days. Bibliography InformationBeza, Theodore. Some of the most powerful evidence that proves Jesus to be Whom he claimed to be is found in the historical fulfillment of the prophsies He foretold in the destruction of Jerusalem in 70 a.d. . . - Richard A. Wiedenheft, Immortality - The Gift Of God Through Faith In Jesus The Christ, Immortality or Resurrection of the Dead? righteousness . judgment--in rectitude and truth. 19, 20. 2 TIMOTHY 2:15. . no more Baali--"my Husband . APPLICATION OF THE SYMBOLS IN THE FIRST CHAPTER. . Examine Yourselves as to Whether You Are in the Faith - updated, The Christian's Craving for God's Word - MacArthur, Sproul, Piper, Washer, Chan. Rashi 's Commentary: Show Hide. At the very least, the proclamation should not be dependent on what side one takes in debated interpretative issues. B. Lightfoot, Consummation of the pre-Messianic Age and the Parousia, Destruction of Jerusalem vs. .

That the first clause of Hosea 2:14 does not refer to the flight of the people out of Canaan into the desert, for the purpose of escaping from their foes, as Hitzig supposes, is sufficiently obvious to need no special proof.

The day of her political "birth" was when God delivered her from the bondage of Egypt, and set up the theocracy. . for she is not my wife, and I am not her husband: that she put away her whoredom from her countenance, and her adultery from between her breasts.” Jehovah is the speaker, and the command to get rid of the whoredom is addressed to the Israelites, who are represented as the children of the adulterous wife. 8. she did not know that I--not the idols, as she thought: the "lovers" alluded to in Hosea 2:5 . - Hal Licino, Why Modern Liberalism is Contrary to Christianity, Matthew 24 The End of the Holy City - Morrison Lee, Scripture Charts As Relates to the Second Coming, The Beast of Revelation Revealed - Dr. Kenneth L. Gentry, The Destruction of Jerusalem - Proof of Christianity, The Last Days According to Jesus - R. C. Sproul, All the N.T. 14. . And this divine mode of procedure will be repeated in all its essential characteristics. And as the number of the children of Israel is thus continually increased, this multiplication will be complete when the descendants of the children of Israel, who are still hardened in their hearts, shall turn to Jesus Christ as their Messiah and Redeemer (Romans 11:25-26). - Bullinger, Rise Of The Theory Of Universal Restoration - Henry Constable, Universal Restoration Substituted for Eternal Torment, Absent From The Body—Present With The Lord, Cross Purposes: Atonement, Death and the Fate of the Wicked. lovers--the idols which Israel fancied to be the givers of all their goods, whereas God gave all these goods ( Hosea 2:8-13 ; compare Jeremiah 44:17-19 ). The same love is shown in the renewed gifts of the possessions of which the unfaithful nation had been deprived. 1.

So here, "I will go, and return," etc; crosses in the both cases being sanctified to produce this effect. As the reader of the book of Hosea moves from interpreting to preaching, unresolved and highly debated issues are wisely set aside. mother--that is the nation collectively. Hosea 2:11. “It was indeed great grace for the unfaithful wife to be taken back again. אשׁוּב ולקחתּי are to be connected, so that אשׁוּב has the force of an adverb, not however in the sense of simple repetition, as it usually does, but with the idea of return, as in Jeremiah 12:15, viz., to take again = to take back. Copyright © 2020, Bible Study Tools. Israel borrowed it from the Tyrians. Hosea 2 New International Version (NIV) 2 “Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’ Israel Punished and Restored. The Life of Jesus: Lord, Liar or Lunatic? A Protest - Joseph Agar Beet D.D. The chief reason for the substitution of Husband for Lord appears in Hosea 2:17 ; namely, Baali, the Hebrew for my Lord, had been perverted to express the images of Baal, whose name ought not to be taken on their lips ( Exodus 23:13 , Zechariah 13:2 ). What does it mean to take the Lord's name in vain? Old Testament Prophecy Fulfilled in Christ. Facebook-twitter-g+-LinkedIN-Email . If God suddenly takes away the gifts then, not only is the loss more painfully felt, but regarded as a punishment far more than when they have been prepared beforehand for a bad harvest by the failure of the crop. . in the time thereof--in the harvest-time.

. 3. set her as in the day . Amos 8:10; Jeremiah 7:34, and Lamentations 1:4; Lamentations 5:15. (Compare the parallels in Isaiah 2:4, Isaiah 2:11; Isaiah 35:9, and Zechariah 9:10.). The past is not only forgiven, but it is also forgotten” (Hengstenberg). The church calls God her husband, when she stands in the right relation to Him; when she acknowledges, reveres, and loves Him, as He has revealed Himself, i.e., as the only true God. The words “to cover her nakedness” are not dependent upon הצּלתּי, but belong to צמרי וּפשׁתּי, and are simply a more concise mode of saying, “Such serve, or are meant, to cover her nakedness.” They serve to sharpen the threat, by intimating that if God withdraw His gifts, the nation will be left in utter penury and ignominious nakedness ((‛ervâh), (pudendum)). “And I visit upon her the days of the Baals, to which she burned incense, and adorned herself with her ring and her jewels, and went after her lovers; and she hath forgotten me, is the word of Jehovah.” The days of the Baals are the sacred days and festive seasons mentioned in Hosea 2:13, which Israel ought to have sanctified and kept to the Lord its God, but which it celebrated in honour of the Baals, through its fall into idolatry.

So far as the fulfilment of this prophecy is concerned, the fact that the patriarchal promise of the innumerable multiplication of Israel is to be realized through the pardon and restoration of Israel, as the nation of the living God, shows clearly enough that we are not to look for this in the return of the ten tribes from captivity to Palestine, their native land. And I betroth thee to myself in faithfulness; and thou acknowledgest Jehovah.” ארשׂ לו, to betroth to one's self, to woo, is only applied to the wooing of a maiden, not to the restoration of a wife who has been divorced, and is generally distinguished from the taking of a wife (Deuteronomy 20:7). Finally, these feasts are all summed up in כּל־מועדהּ; for מועד, מועדים is the general expression for all festive seasons and festive days (Leviticus 23:2, Leviticus 23:4). In the clauses which follow, we have a description of the attributes which God would thereby unfold in order to render the covenant indissoluble. Here עשׂה ל has rather the general meaning “apply to anything,” just as in 2 Chronicles 24:7, where it occurs in a perfectly similar train of thought. . . In the faithfulness of God the church has a certain pledge, that the covenant founded upon righteousness and judgment, mercy and compassion, will stand for ever. In the first, the condemnation of their sinful conduct is the most prominent; in the second, the punishment is more fully developed. Ewald, §163, h), signifies the wages of prostitution (Deuteronomy 23:19). All the Prayers in the Bible - Old and New Testaments.

Sanyu Fm Owner, Green Crab Life Cycle, Carol Radio Simba, Provado Ultimate Bug Killer Ingredients, Wallpaper For Wall, Minimum Wage Jobs With No Customer Interaction, Uk Film Distributors, Protein Breakfast Cookie Dough, My Heart Belongs To Daddy Movie, The Black Dahlia Book Summary, Funny Coffee Questions, Siddharth Munot Bewakoof, Clif Bar Flavors, Business Plan Format, Omi Vaidya 3 Idiots, Visalia Local Crime News, Udon Noodles Supermarket, Hexanone To 2 4-dinitrophenylhydrazone Equation, Employment Agency License Ontario, Broiling Beef Tenderloin Roast, Aldi Fruit Trees 2020, Tigi Bed Head Re-energize Conditioner, What Can I Use Instead Of Lardons, Best Cities To Live In The World 2020, Ogee Arch Islamic Architecture, Ginger Chicken Recipe, Tim Hortons Iced Capp With Milk Calories, Ac Odyssey Stuck On Loading Module, Yogurt And Coffee Upset Stomach, Normal M3/hr To M3/hr Calculator, Funny Death Quotes, How Long Does It Take For Carers Allowance Decision 2020, 2822 Etf Holdings, Seven Dials Lunch, Professional Art Supplies Online, Snickerdoodles Without Cream Of Tartar, French Food Company, University Of Regina Ielts Requirement, Professional Art Supplies Near Me, Full Time Carer Salary, My Life Journal, Jharkhand And West Bengal Map, Blue Ribbon Ice Cream Ingredients, Cheap Serving Trays, Best Folding Knife, Le Labo Locations, Can You Get Married Online In Canada, Community Service Engineering, Pearl Millet Meaning In Gujarati, Citibank Europe Plc Netherlands Branch, Low Sodium Ham Brands, Hydrochloric Acid Acute Health Effects, 21 Day Fix Calculator, Patriarchy Sociology Example, " />

“For their mother hath committed whoredom; she that bare them hath practised shame: for she said, I will go after my lovers, who give (me) my bread and my water, my wool and my flax, my oil and my drink.” By (kı̄) (for) and the suffixes attached to ('immâm) (their mother) and (hōrâthâm) (that bare them), the first clauses are indeed introduced as though simply explanatory and confirmatory of the last clause of Hosea 2:4; but if we look at the train of thought generally, it is obvious that Hosea 2:5 is not merely intended to explain the expression sons of whoredom, but to explain and vindicate the main thought, viz., that the children of whoredom, i.e., the idolatrous Israelites, will find no mercy. (r) She will then praise God as she did when she was delivered out of Egypt. As formerly Israel, after their tedious journey through the wilderness, met with the trouble resulting from Achan's crime in this valley, on the very threshold of Canaan, and yet that trouble was presently turned into joy at the great victory at Ai, which threw all Canaan into their hands (Joshua 7:1-8:28'); so the very trouble of Israel's wilderness state will be the "door of hope" opening to better days. Bibliography InformationBeza, Theodore. Some of the most powerful evidence that proves Jesus to be Whom he claimed to be is found in the historical fulfillment of the prophsies He foretold in the destruction of Jerusalem in 70 a.d. . . - Richard A. Wiedenheft, Immortality - The Gift Of God Through Faith In Jesus The Christ, Immortality or Resurrection of the Dead? righteousness . judgment--in rectitude and truth. 19, 20. 2 TIMOTHY 2:15. . no more Baali--"my Husband . APPLICATION OF THE SYMBOLS IN THE FIRST CHAPTER. . Examine Yourselves as to Whether You Are in the Faith - updated, The Christian's Craving for God's Word - MacArthur, Sproul, Piper, Washer, Chan. Rashi 's Commentary: Show Hide. At the very least, the proclamation should not be dependent on what side one takes in debated interpretative issues. B. Lightfoot, Consummation of the pre-Messianic Age and the Parousia, Destruction of Jerusalem vs. .

That the first clause of Hosea 2:14 does not refer to the flight of the people out of Canaan into the desert, for the purpose of escaping from their foes, as Hitzig supposes, is sufficiently obvious to need no special proof.

The day of her political "birth" was when God delivered her from the bondage of Egypt, and set up the theocracy. . for she is not my wife, and I am not her husband: that she put away her whoredom from her countenance, and her adultery from between her breasts.” Jehovah is the speaker, and the command to get rid of the whoredom is addressed to the Israelites, who are represented as the children of the adulterous wife. 8. she did not know that I--not the idols, as she thought: the "lovers" alluded to in Hosea 2:5 . - Hal Licino, Why Modern Liberalism is Contrary to Christianity, Matthew 24 The End of the Holy City - Morrison Lee, Scripture Charts As Relates to the Second Coming, The Beast of Revelation Revealed - Dr. Kenneth L. Gentry, The Destruction of Jerusalem - Proof of Christianity, The Last Days According to Jesus - R. C. Sproul, All the N.T. 14. . And this divine mode of procedure will be repeated in all its essential characteristics. And as the number of the children of Israel is thus continually increased, this multiplication will be complete when the descendants of the children of Israel, who are still hardened in their hearts, shall turn to Jesus Christ as their Messiah and Redeemer (Romans 11:25-26). - Bullinger, Rise Of The Theory Of Universal Restoration - Henry Constable, Universal Restoration Substituted for Eternal Torment, Absent From The Body—Present With The Lord, Cross Purposes: Atonement, Death and the Fate of the Wicked. lovers--the idols which Israel fancied to be the givers of all their goods, whereas God gave all these goods ( Hosea 2:8-13 ; compare Jeremiah 44:17-19 ). The same love is shown in the renewed gifts of the possessions of which the unfaithful nation had been deprived. 1.

So here, "I will go, and return," etc; crosses in the both cases being sanctified to produce this effect. As the reader of the book of Hosea moves from interpreting to preaching, unresolved and highly debated issues are wisely set aside. mother--that is the nation collectively. Hosea 2:11. “It was indeed great grace for the unfaithful wife to be taken back again. אשׁוּב ולקחתּי are to be connected, so that אשׁוּב has the force of an adverb, not however in the sense of simple repetition, as it usually does, but with the idea of return, as in Jeremiah 12:15, viz., to take again = to take back. Copyright © 2020, Bible Study Tools. Israel borrowed it from the Tyrians. Hosea 2 New International Version (NIV) 2 “Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’ Israel Punished and Restored. The Life of Jesus: Lord, Liar or Lunatic? A Protest - Joseph Agar Beet D.D. The chief reason for the substitution of Husband for Lord appears in Hosea 2:17 ; namely, Baali, the Hebrew for my Lord, had been perverted to express the images of Baal, whose name ought not to be taken on their lips ( Exodus 23:13 , Zechariah 13:2 ). What does it mean to take the Lord's name in vain? Old Testament Prophecy Fulfilled in Christ. Facebook-twitter-g+-LinkedIN-Email . If God suddenly takes away the gifts then, not only is the loss more painfully felt, but regarded as a punishment far more than when they have been prepared beforehand for a bad harvest by the failure of the crop. . in the time thereof--in the harvest-time.

. 3. set her as in the day . Amos 8:10; Jeremiah 7:34, and Lamentations 1:4; Lamentations 5:15. (Compare the parallels in Isaiah 2:4, Isaiah 2:11; Isaiah 35:9, and Zechariah 9:10.). The past is not only forgiven, but it is also forgotten” (Hengstenberg). The church calls God her husband, when she stands in the right relation to Him; when she acknowledges, reveres, and loves Him, as He has revealed Himself, i.e., as the only true God. The words “to cover her nakedness” are not dependent upon הצּלתּי, but belong to צמרי וּפשׁתּי, and are simply a more concise mode of saying, “Such serve, or are meant, to cover her nakedness.” They serve to sharpen the threat, by intimating that if God withdraw His gifts, the nation will be left in utter penury and ignominious nakedness ((‛ervâh), (pudendum)). “And I visit upon her the days of the Baals, to which she burned incense, and adorned herself with her ring and her jewels, and went after her lovers; and she hath forgotten me, is the word of Jehovah.” The days of the Baals are the sacred days and festive seasons mentioned in Hosea 2:13, which Israel ought to have sanctified and kept to the Lord its God, but which it celebrated in honour of the Baals, through its fall into idolatry.

So far as the fulfilment of this prophecy is concerned, the fact that the patriarchal promise of the innumerable multiplication of Israel is to be realized through the pardon and restoration of Israel, as the nation of the living God, shows clearly enough that we are not to look for this in the return of the ten tribes from captivity to Palestine, their native land. And I betroth thee to myself in faithfulness; and thou acknowledgest Jehovah.” ארשׂ לו, to betroth to one's self, to woo, is only applied to the wooing of a maiden, not to the restoration of a wife who has been divorced, and is generally distinguished from the taking of a wife (Deuteronomy 20:7). Finally, these feasts are all summed up in כּל־מועדהּ; for מועד, מועדים is the general expression for all festive seasons and festive days (Leviticus 23:2, Leviticus 23:4). In the clauses which follow, we have a description of the attributes which God would thereby unfold in order to render the covenant indissoluble. Here עשׂה ל has rather the general meaning “apply to anything,” just as in 2 Chronicles 24:7, where it occurs in a perfectly similar train of thought. . . In the faithfulness of God the church has a certain pledge, that the covenant founded upon righteousness and judgment, mercy and compassion, will stand for ever. In the first, the condemnation of their sinful conduct is the most prominent; in the second, the punishment is more fully developed. Ewald, §163, h), signifies the wages of prostitution (Deuteronomy 23:19). All the Prayers in the Bible - Old and New Testaments.

Sanyu Fm Owner, Green Crab Life Cycle, Carol Radio Simba, Provado Ultimate Bug Killer Ingredients, Wallpaper For Wall, Minimum Wage Jobs With No Customer Interaction, Uk Film Distributors, Protein Breakfast Cookie Dough, My Heart Belongs To Daddy Movie, The Black Dahlia Book Summary, Funny Coffee Questions, Siddharth Munot Bewakoof, Clif Bar Flavors, Business Plan Format, Omi Vaidya 3 Idiots, Visalia Local Crime News, Udon Noodles Supermarket, Hexanone To 2 4-dinitrophenylhydrazone Equation, Employment Agency License Ontario, Broiling Beef Tenderloin Roast, Aldi Fruit Trees 2020, Tigi Bed Head Re-energize Conditioner, What Can I Use Instead Of Lardons, Best Cities To Live In The World 2020, Ogee Arch Islamic Architecture, Ginger Chicken Recipe, Tim Hortons Iced Capp With Milk Calories, Ac Odyssey Stuck On Loading Module, Yogurt And Coffee Upset Stomach, Normal M3/hr To M3/hr Calculator, Funny Death Quotes, How Long Does It Take For Carers Allowance Decision 2020, 2822 Etf Holdings, Seven Dials Lunch, Professional Art Supplies Online, Snickerdoodles Without Cream Of Tartar, French Food Company, University Of Regina Ielts Requirement, Professional Art Supplies Near Me, Full Time Carer Salary, My Life Journal, Jharkhand And West Bengal Map, Blue Ribbon Ice Cream Ingredients, Cheap Serving Trays, Best Folding Knife, Le Labo Locations, Can You Get Married Online In Canada, Community Service Engineering, Pearl Millet Meaning In Gujarati, Citibank Europe Plc Netherlands Branch, Low Sodium Ham Brands, Hydrochloric Acid Acute Health Effects, 21 Day Fix Calculator, Patriarchy Sociology Example, " />

hosea 2 commentary

And accordingly the innumerable multiplication of the children of Israel, predicted in Romans 9:10, is not to be restricted to the actual multiplication of the descendants of the Israelites now banished into exile; but the fulfilment of the promise must also include the incorporation of believing Gentiles into the congregation of the Lord (Isaiah 44:5). water--the necessaries of life in food.

HELL: 21. in that day--of grace to Israel. As their names of ill omen proclaimed the judgment of rejection, so is the salvation which awaits the nation in the future announced to it here by a simple alteration of the names into their opposite through the omission of the לא. Why is the church losing its young people? בּאמוּנה is also to be understood of the faithfulness of God, as in Psalm 89:25, not of that of man (Hengstenberg). However many be the intermediate instruments, God is the Great First Cause of all nature's phenomena.

16. The distinction between mother and children forms part of the figurative drapery of the thought; for, in fact, the mother had no existence apart from the children. sing . The Lord will now make a new covenant of marriage with His church, such as is made with a spotless virgin. In this concrete form the general truth is expressed, that “whoever forsakes God for the world, will be put to shame by God before the world itself; and that all the more, the nearer it stood to Him before” (Hengstenberg). Crosses in an evil course are God's hedges to turn us from it. Print. Compare Luke 15:14-18 , "I will arise, and go to my father." The promise rests upon Deuteronomy 28:12, and forms the antithesis to the threat in Leviticus 26:19 and Deuteronomy 28:23-24, that God will make the heavens as brass, and the earth as iron, to those who despise His name. Hosea 2:12. In this way we obtain a close link of connection for Hosea 2:15. brethren, Ammi, &c.--that is, When the prediction ( Hosea 1:11 ) shall be accomplished, then ye will call one another, as brothers and sisters in the family of God, Ammi and Ruhamah. Through its apostasy from God, Israel had become like the Gentiles, and had fallen from the covenant of grace with the Lord.

“For their mother hath committed whoredom; she that bare them hath practised shame: for she said, I will go after my lovers, who give (me) my bread and my water, my wool and my flax, my oil and my drink.” By (kı̄) (for) and the suffixes attached to ('immâm) (their mother) and (hōrâthâm) (that bare them), the first clauses are indeed introduced as though simply explanatory and confirmatory of the last clause of Hosea 2:4; but if we look at the train of thought generally, it is obvious that Hosea 2:5 is not merely intended to explain the expression sons of whoredom, but to explain and vindicate the main thought, viz., that the children of whoredom, i.e., the idolatrous Israelites, will find no mercy. (r) She will then praise God as she did when she was delivered out of Egypt. As formerly Israel, after their tedious journey through the wilderness, met with the trouble resulting from Achan's crime in this valley, on the very threshold of Canaan, and yet that trouble was presently turned into joy at the great victory at Ai, which threw all Canaan into their hands (Joshua 7:1-8:28'); so the very trouble of Israel's wilderness state will be the "door of hope" opening to better days. Bibliography InformationBeza, Theodore. Some of the most powerful evidence that proves Jesus to be Whom he claimed to be is found in the historical fulfillment of the prophsies He foretold in the destruction of Jerusalem in 70 a.d. . . - Richard A. Wiedenheft, Immortality - The Gift Of God Through Faith In Jesus The Christ, Immortality or Resurrection of the Dead? righteousness . judgment--in rectitude and truth. 19, 20. 2 TIMOTHY 2:15. . no more Baali--"my Husband . APPLICATION OF THE SYMBOLS IN THE FIRST CHAPTER. . Examine Yourselves as to Whether You Are in the Faith - updated, The Christian's Craving for God's Word - MacArthur, Sproul, Piper, Washer, Chan. Rashi 's Commentary: Show Hide. At the very least, the proclamation should not be dependent on what side one takes in debated interpretative issues. B. Lightfoot, Consummation of the pre-Messianic Age and the Parousia, Destruction of Jerusalem vs. .

That the first clause of Hosea 2:14 does not refer to the flight of the people out of Canaan into the desert, for the purpose of escaping from their foes, as Hitzig supposes, is sufficiently obvious to need no special proof.

The day of her political "birth" was when God delivered her from the bondage of Egypt, and set up the theocracy. . for she is not my wife, and I am not her husband: that she put away her whoredom from her countenance, and her adultery from between her breasts.” Jehovah is the speaker, and the command to get rid of the whoredom is addressed to the Israelites, who are represented as the children of the adulterous wife. 8. she did not know that I--not the idols, as she thought: the "lovers" alluded to in Hosea 2:5 . - Hal Licino, Why Modern Liberalism is Contrary to Christianity, Matthew 24 The End of the Holy City - Morrison Lee, Scripture Charts As Relates to the Second Coming, The Beast of Revelation Revealed - Dr. Kenneth L. Gentry, The Destruction of Jerusalem - Proof of Christianity, The Last Days According to Jesus - R. C. Sproul, All the N.T. 14. . And this divine mode of procedure will be repeated in all its essential characteristics. And as the number of the children of Israel is thus continually increased, this multiplication will be complete when the descendants of the children of Israel, who are still hardened in their hearts, shall turn to Jesus Christ as their Messiah and Redeemer (Romans 11:25-26). - Bullinger, Rise Of The Theory Of Universal Restoration - Henry Constable, Universal Restoration Substituted for Eternal Torment, Absent From The Body—Present With The Lord, Cross Purposes: Atonement, Death and the Fate of the Wicked. lovers--the idols which Israel fancied to be the givers of all their goods, whereas God gave all these goods ( Hosea 2:8-13 ; compare Jeremiah 44:17-19 ). The same love is shown in the renewed gifts of the possessions of which the unfaithful nation had been deprived. 1.

So here, "I will go, and return," etc; crosses in the both cases being sanctified to produce this effect. As the reader of the book of Hosea moves from interpreting to preaching, unresolved and highly debated issues are wisely set aside. mother--that is the nation collectively. Hosea 2:11. “It was indeed great grace for the unfaithful wife to be taken back again. אשׁוּב ולקחתּי are to be connected, so that אשׁוּב has the force of an adverb, not however in the sense of simple repetition, as it usually does, but with the idea of return, as in Jeremiah 12:15, viz., to take again = to take back. Copyright © 2020, Bible Study Tools. Israel borrowed it from the Tyrians. Hosea 2 New International Version (NIV) 2 “Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’ Israel Punished and Restored. The Life of Jesus: Lord, Liar or Lunatic? A Protest - Joseph Agar Beet D.D. The chief reason for the substitution of Husband for Lord appears in Hosea 2:17 ; namely, Baali, the Hebrew for my Lord, had been perverted to express the images of Baal, whose name ought not to be taken on their lips ( Exodus 23:13 , Zechariah 13:2 ). What does it mean to take the Lord's name in vain? Old Testament Prophecy Fulfilled in Christ. Facebook-twitter-g+-LinkedIN-Email . If God suddenly takes away the gifts then, not only is the loss more painfully felt, but regarded as a punishment far more than when they have been prepared beforehand for a bad harvest by the failure of the crop. . in the time thereof--in the harvest-time.

. 3. set her as in the day . Amos 8:10; Jeremiah 7:34, and Lamentations 1:4; Lamentations 5:15. (Compare the parallels in Isaiah 2:4, Isaiah 2:11; Isaiah 35:9, and Zechariah 9:10.). The past is not only forgiven, but it is also forgotten” (Hengstenberg). The church calls God her husband, when she stands in the right relation to Him; when she acknowledges, reveres, and loves Him, as He has revealed Himself, i.e., as the only true God. The words “to cover her nakedness” are not dependent upon הצּלתּי, but belong to צמרי וּפשׁתּי, and are simply a more concise mode of saying, “Such serve, or are meant, to cover her nakedness.” They serve to sharpen the threat, by intimating that if God withdraw His gifts, the nation will be left in utter penury and ignominious nakedness ((‛ervâh), (pudendum)). “And I visit upon her the days of the Baals, to which she burned incense, and adorned herself with her ring and her jewels, and went after her lovers; and she hath forgotten me, is the word of Jehovah.” The days of the Baals are the sacred days and festive seasons mentioned in Hosea 2:13, which Israel ought to have sanctified and kept to the Lord its God, but which it celebrated in honour of the Baals, through its fall into idolatry.

So far as the fulfilment of this prophecy is concerned, the fact that the patriarchal promise of the innumerable multiplication of Israel is to be realized through the pardon and restoration of Israel, as the nation of the living God, shows clearly enough that we are not to look for this in the return of the ten tribes from captivity to Palestine, their native land. And I betroth thee to myself in faithfulness; and thou acknowledgest Jehovah.” ארשׂ לו, to betroth to one's self, to woo, is only applied to the wooing of a maiden, not to the restoration of a wife who has been divorced, and is generally distinguished from the taking of a wife (Deuteronomy 20:7). Finally, these feasts are all summed up in כּל־מועדהּ; for מועד, מועדים is the general expression for all festive seasons and festive days (Leviticus 23:2, Leviticus 23:4). In the clauses which follow, we have a description of the attributes which God would thereby unfold in order to render the covenant indissoluble. Here עשׂה ל has rather the general meaning “apply to anything,” just as in 2 Chronicles 24:7, where it occurs in a perfectly similar train of thought. . . In the faithfulness of God the church has a certain pledge, that the covenant founded upon righteousness and judgment, mercy and compassion, will stand for ever. In the first, the condemnation of their sinful conduct is the most prominent; in the second, the punishment is more fully developed. Ewald, §163, h), signifies the wages of prostitution (Deuteronomy 23:19). All the Prayers in the Bible - Old and New Testaments.

Sanyu Fm Owner, Green Crab Life Cycle, Carol Radio Simba, Provado Ultimate Bug Killer Ingredients, Wallpaper For Wall, Minimum Wage Jobs With No Customer Interaction, Uk Film Distributors, Protein Breakfast Cookie Dough, My Heart Belongs To Daddy Movie, The Black Dahlia Book Summary, Funny Coffee Questions, Siddharth Munot Bewakoof, Clif Bar Flavors, Business Plan Format, Omi Vaidya 3 Idiots, Visalia Local Crime News, Udon Noodles Supermarket, Hexanone To 2 4-dinitrophenylhydrazone Equation, Employment Agency License Ontario, Broiling Beef Tenderloin Roast, Aldi Fruit Trees 2020, Tigi Bed Head Re-energize Conditioner, What Can I Use Instead Of Lardons, Best Cities To Live In The World 2020, Ogee Arch Islamic Architecture, Ginger Chicken Recipe, Tim Hortons Iced Capp With Milk Calories, Ac Odyssey Stuck On Loading Module, Yogurt And Coffee Upset Stomach, Normal M3/hr To M3/hr Calculator, Funny Death Quotes, How Long Does It Take For Carers Allowance Decision 2020, 2822 Etf Holdings, Seven Dials Lunch, Professional Art Supplies Online, Snickerdoodles Without Cream Of Tartar, French Food Company, University Of Regina Ielts Requirement, Professional Art Supplies Near Me, Full Time Carer Salary, My Life Journal, Jharkhand And West Bengal Map, Blue Ribbon Ice Cream Ingredients, Cheap Serving Trays, Best Folding Knife, Le Labo Locations, Can You Get Married Online In Canada, Community Service Engineering, Pearl Millet Meaning In Gujarati, Citibank Europe Plc Netherlands Branch, Low Sodium Ham Brands, Hydrochloric Acid Acute Health Effects, 21 Day Fix Calculator, Patriarchy Sociology Example,

About the author